DANCE OF A SMALL SPIDER: BETWEEN RITUAL AND DISEASE

Скачать pdf
Альманах
Key words
tarantism, ritual, South Italy, spider’s mythologem, dance, disease, folklore, religion
Author
MARIA V. ZAVYALOVA
About the Author
http://orcid.org/0000-0003-0613-0028
E-mail: mariazavyalova@gmail.com Tel.: +7 (495) 938-17-80
32а, Leninskiy av., Moscow, 119991, Russian Federation
PhD (Philology), senior researcher, Institute of Slavic Studies, Russian Academy of Sciences
Tel.: + 7 (495) 939-51-19
1, Leninskie gory, Moscow, 119234, Russian Federation
Leading researcher, Institute of World Culture, Moscow State University
Body

The object of the article is the phenomenon of tarantism (a form of hysteric syndrome, popularly believed to result from the bite of the spider of the species “Lycosa tarantula”), which existed in Southern Italy (the region of Apulia, the province of Salento) until the 60s of the 20th century. This phenomenon marked the beginning of the folk dance “tarantella”. The article analyzes this phenomenon, possible folklore sources and parallels in other cultures. Based on this analysis, a conclusion is drawn about the mythological nature of this tradition, which is characterized by researchers as “musical-choreographic-chromatic exorcism”. In connection with the key fi gure of the tarantula in this ritual, the spider’s mythologem is analyzed, which leads to a conclusion about the divine nature of the spider, its direct connection with life and death, with illness, and also with music and dances. Thus, the mythological symbolism of the spider turns out to be crucial in the occurrence of the ritual. Mythological image of St. Paul is also interesting in this context, he is of paramount importance for the development of tradition. The phenomenon of tarantism is considered in the diachronic aspect — f rom its development and attenuation to contamination with folk dances and, ultimately, to degeneration into a theatrical form.

As a result, the conclusion is drawn that the tradition has gradually shift ed from the sacred to the profane, and recently there has been a tendency to re-sacralization. Probably, this can be explained by the fact that the folk tradition needs the trochaic magic and mystical rituals

References

Belova O. V. (2004) “Narodnaya Bibliya”: vostochnoslavyanskie etiologicheskie legendy [“Folk Bible”: East-Slavic etiological legends]. Moscow. In Russian.

Berezkin Yu. E. Tematicheskaya klasiifi kaciya i  raspredelenie folklorno-mifologicheskikh motivov po arealam [The matic classifi cation and distribution of folklore-mythological motifs by area]. URL: http://ruthenia.ru/folklore/berezkin/. In Russian.

Carpitella D. (1961) L’esorcismo coreutico-musicale del tarantismo [The choreutic-musical exorcism of tarantism]. In: De Martino Ernesto. La terra del rimorso [The land of remorse]. Milano; Il Saggiatore. Pp. 335–372. In Italian.

De Giorgio P. (1998) Il tarantismo secondo Schneider. Nuove prospettive di ricerca [Tarantism according to Schneider. New research perspectives]. In: Quarant’anni dopo De Martino. Atti del convegno internazionali di studi sul tarantismo [Forty years later De Martino. Proceedings of the international conference on tarantism studies]. Galatina. 24–25.10.1998. T. 1. In Italian.

De Martino E. (1961) La terra del rimorso [The land of remorse]. Milano; Torino; Il Saggiatore. In Italian.

Eliade M. (1996) Mify, snovideniya, misterii [Myths, dreams, mysteries]. Moscow. In Russian.

Eliade M. (1999) Trattato di storia delle religioni [Treaty of the history of religions]. Torino. In Italian.

Gala G. M. (2013) A passo lento l’Italia entrò in ballo. Dai balli locali alle identifi cazioni nazionali: andata e ritorno [At a slow pace Italy came into dance. From local dances to national identifi cations: return journey]. In: Atti del Convegno Sud e nazione. Folklore e tradizione musicale nel Mezzogiorno d’Italia [Proceedings of the Conference South and Nation. Folklore and musical tradition in Southern Italy]. In Italian.

Gala G. M. (2007) Sonu, saltu, cantu, coloribus. Balli tradizionali in Puglia fra storia e società [Traditional dances in Puglia between history and society]. Il Folklore d’Italia, rivista scientifi ca della Federazione Italiana Tradizioni Popolari [Th e Italian Folklore, scientifi c journal of the Italian Federation of Popular Traditions]. 2007. No. 2. In Italian.

Grande M. (2013) Il tarantismo. Danzimania, tarantismo e pratiche terapeutiche [Tarantism. Dance mania, tarantism and therapeutic practices]. ANXA, maggio-ottobre 2013 [ANXA, May — October 2013]. URL: https://synergeticart. wordpress.com/tag/iatromusica/. In Italian.

Gura A. V. (1997) Simvolika zhivotnykh v slavyanskoy narodnoy tradicii [Symbols of animals in the Slavic folk tradition]. Moscow. In Russian.

Jervis G. (1961) Considerazioni neuropsichiatriche sul tarantismo [Neuropsychiatric considerations on tarantism]. In: De Martino Ernesto. La terra del rimorso [Th e land of remorse]. Milano; Torino; Il Saggiatore. In Italian.

Panico F. (2009). Il vestito bianco. Ricerca etno-antropologica sul tarantismo puglieseggiata tra le strade, le gnostre e i monumenti del centro storico di Noci [Th e white dress. Ethno-anthropological research on pugilistic tarantism among the streets, gnostre and monuments of the historic center of Noci]. In Italian.

Toporov V. N. (2014) Mifologiya. St. dlya mifologicheskikh enciklopedij [Mythology. Papers for mythological encyclopedias]. Vol. 2. Moscow. In Russian.

Tylor E. B. (1989) Pervobytnaya kul’tura [Primitive culture]. Moscow. In Russian. Transl. from English.

Zazzaroni A. (2010) Il ragno che danza. Il mito di Aracne nel tarantismo pugliese [The dancing spider. Th e myth of Arachne in the Apulian tarantism]. Amaltea. Revista de mitocrítica [Amaltea. Mythcritic Magazine]. 2010. Vol. 2. In Italian